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Rm. 714, a first millennium B.C.E. tablet in the collections of the British Museum, is remarkable for the fine carving of a striding pig in high relief on its obverse. Purchased by Hormuzd Rassam in Baghdad in 1877, it lacks... more
Rm. 714, a first millennium B.C.E. tablet in the collections of the British Museum, is remarkable for the fine carving of a striding pig in high relief on its obverse. Purchased by Hormuzd Rassam in Baghdad in 1877, it lacks archaeological context and must be considered in light of other textual and artistic references to pigs, the closest parallel being a sow and her piglets seen in the reliefs of Court VI from Sennacherib's palace at Nineveh. Unlike depictions of pigs on later cylinder seals, where they are often shown as a dangerous quarry in hunting scenes, Rm. 714's pig appears in a more neutral, non-aggressive posture, similar to the sow in the Assyrian reliefs. Although Rm. 714's highly curved reverse would inhibit its use as a mounted or otherwise easily displayed object, the tablet may still have served as an apotropaic object or sculptor's model, among other potential functions.
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This article serves as introduction to a special double issue of the journal, comprised of seven articles that center on the theme of space and place in the ancient world. The essays examine the ways in which borders, frontiers, and the... more
This article serves as introduction to a special double issue of the journal, comprised of seven articles that center on the theme of space and place in the ancient world. The essays examine the ways in which borders, frontiers, and the lands beyond them were created, defined, and maintained in the ancient world. They question the intersection of concrete and fantastical, or real and imagined, that existed in both the ancient and pre-modern world, where distant locations become elaborately embroidered by fantastical constructions, despite the concrete connections of travel, trade, and even military enterprise.

** Note this is a pre-print version of the article **
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Sumerian Religion, Ancient History, Assyriology, Ancient Historiography, Akkadian Language, and 23 more
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Tulipalo tuhoaa kaupungin, kivenhakkaajan taltta lipsahtaa, käsikirjoituksen jäljentäjä tekee kynttilänsä valossa kirjoitusvirheen, paperi rasahtaa rikki terävän mustekynän alla. Pyhät tekstit eivät ole ajan hampaalta ja inhimillisiltä... more
Tulipalo tuhoaa kaupungin, kivenhakkaajan taltta lipsahtaa, käsikirjoituksen jäljentäjä tekee kynttilänsä valossa kirjoitusvirheen, paperi rasahtaa rikki terävän mustekynän alla.

Pyhät tekstit eivät ole ajan hampaalta ja inhimillisiltä erheiltä suojattuja sen paremmin kuin maallisetkaan hengentuotteet, vaikka Raamattuun ja vanhoihin traditioihin usein liitetään ajatus juuri muuttumattomuudesta.

Tekstit ja perinteet elävät jatkuvasti, toisinaan myös tietoisen valinnan seurauksena: esimerkiksi Paavali siteeraa Vanhan testamentin tekstejä omaan retoriikkaansa sopivasti, ei välttämättä sanatarkasti. Tekstien muutoksiin ovat vaikuttaneet myös kulttuuriset ja yhteiskunnalliset muutokset, esimerkiksi väestönsiirrot, kaupunkien tuhoutumiset sekä erilaisten kulttuuriperinteiden kohtaamiset ja sulautumiset.

Kiveen hakattu? raottaa pyhien tekstien historiaa ja teksteihin tehtyjä perusteltuja ja dokumentoituja muutoksia vieden samalla pohjaa fundamentalismilta. Esimerkiksi Raamatun muuttumattomuus on illuusio: vanhat käsikirjoitukset ovat aina olleet erilaisia sekä kokoonpanoltaan että sisällöltään. Muinaiset tekstit ovat suodattuneet meidän aikaamme lukuisten kirjureiden ja kääntäjien kätten kautta.
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Programme hybridisme hybrids entre divinité et marginalité dans le monde antique une approche comparée / hybrids between divinity and marginality in antiquity a comparative approach
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This conference analyzes the interaction of identity and empire in the ancient Near East during the second and first millennia BCE. Identity is often created through contrast with the foreign or unfamiliar, and this conference considers... more
This conference analyzes the interaction of identity and empire in the ancient Near East during the second and first millennia BCE. Identity is often created through contrast with the foreign or unfamiliar, and this conference considers how the frontier and the lands and peoples beyond it could be used as that marker of "otherness" necessary for identity construction. Empires could, and did, alter the identity of the areas and peoples under their imperial dominion, but they did not emerge from such new encounters completely unchanged. Instead, interaction with the other can similarly alter the identity of the imperialists.
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